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Thereupon, he took hold of the stable and re- mained there until he became sultan. Nevertheless, from the above discussion it is clear that at the time there generally were such pragmatic processes at work in the Mam- ! XV, luk sultanate, from veteran re-employment and rewarding to junior acquisition and frustration. Reuven Amitai and! XV, and status by a majority of outsiders to any such traditional framework of reference.
Faced with the recruits, the amirs, now with fewer mamluks, found themselves at a loss. The rift between the old troops and newcomers brought about a cor- responding strengthening of the move to form the older ones into an aristocracy. The initial rhythm of Mamluk political life was thus much slowed down.
They are rather a token of the dynamic nature of Mamluk history, as they were gradually yet irrevo- cably heralding a new era. Mamluk Politics. Ubi sumus? Quo Vadimus?
Quo vademus? Mamluk Studies — State of the Art, hrsg. By Albrecht Fuess. Kyno is now owned by Signiant, Inc. Click here to read the full announcement. Software product of the year Save Time in Production Preview, check and organize your shots from all your cameras quickly on set or in post even in a team. Yalbugha l-Khassaki d. Jo Van Steenbergen. A short summary of this paper. Download Download PDF. Translate PDF. The University of Chicago.
Peter M. The warships came and their crews played with the war equip- ment, as one would do in an engagement with the enemy, with their drums being beaten, their trumpets being blown, and the naphtha bombs being released.
Atiya Hyderabad, —73 , — On the types of ships mentioned here, see Dionisius A. XV, no one left to vie with his status and authority. Subsequently, he tried to undo this rebellion by isolating it and preventing his opponents from crossing the Nile and returning to Cairo.
They took his head and held it in a burning torch for the bleeding to stop, though some of them refused to have anything to do with that. When they removed the torch, the bleeding had stopped and they wiped [the head] clean. Thanks are due to Dionisius A. Agius for helping me with the translation of this passage.
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